This is an excellent video of daimoku - Nam Myoho Renge Kyo.
The Mystic Law - Nam Myoho Renge Kyo
There is no greater good than empowering humanity and revitalizing society. Like politics, economics and education, religion is devoid of meaning unless it contributes to this process. - Daisaku Ikeda
Joy in the Mystic Law
Thursday 2 February 2012
Daimoku Video
This is an excellent video of daimoku - Nam Myoho Renge Kyo.
Tuesday 10 January 2012
Lotus Sutra
Lotus Sutra
The Lotus Sutra is widely regarded as one of the most important and influential sutras, or sacred scriptures, of Buddhism. It is highly valued in the Mahayana tradition, which spread throughout East Asia.
Its key message is that Buddhahood--a condition of absolute happiness, freedom from fear and from all illusions--is inherent in all life. The development of this inner life state enables all people to overcome their problems and live a fulfilled and active life, fully engaged with others and with society. Rather than stressing impermanence and the consequent need to eliminate earthly desires and attachments, the Lotus Sutra asserts the ultimate reality of the Buddha nature inherent in all life. It is therefore a teaching which profoundly affirms the realities of daily life, and which naturally encourages an active engagement with others and with the whole of human society.
The Lotus Sutra is also unique among the teachings of Shakyamuni in that it makes the attainment of enlightenment a possibility open to all people, without distinction based on gender, race, social standing or education. In this way, it is seen to be a full expression of Shakyamuni's compassionate intention of opening the way to enlightenment to all people.
Six Chinese translations are recorded as having been made of the Lotus Sutra (Skt Saddharma-pun-darika-sutra; Chin Miao-fa-lien-hua-ching; Jpn Myoho-renge-kyo). Among these, the fifth-century translation of Kumarajiva (344-413), the Lotus Sutra of the Wonderful Law, is considered to be particularly outstanding and is the basis of the teachings that spread in China and Japan.
The Chinese Buddhist teacher T'ient'ai (538-597) divided the Lotus Sutra of the Wonderful Law into two parts: the first 14 chapters, which he called the theoretical teaching, and the latter 14 chapters, which he called the essential teaching. The theoretical teaching records the preaching of the historical Shakyamuni who is depicted as having first attained enlightenment during this lifetime in India. In the essential teaching, he discards his transient role as the historical Shakyamuni and reveals his true, eternally enlightened identity. The most important doctrine in the essential teaching, T'ient'ai says, is the revelation of this originally and eternally enlightened nature in the depths of Shakyamuni Buddha's life.
Almost 2,000 years after Shakyamuni's death, Nichiren, a 13th-century Japanese priest, distilled the profound theory of the Lotus Sutra into a practice which could enable every individual to reveal their Buddhahood, or highest state of life, in the midst of day-to-day reality.
The concluding words of the 16th chapter of the Lotus Sutra, recited daily by members of the SGI, encapsulate the Buddha's compassionate concern:
Read more: The Lotus Sutra and SGI President Ikeda's essay The Wisdom of the Lotus Sutra
The Lotus Sutra is widely regarded as one of the most important and influential sutras, or sacred scriptures, of Buddhism. It is highly valued in the Mahayana tradition, which spread throughout East Asia.
Its key message is that Buddhahood--a condition of absolute happiness, freedom from fear and from all illusions--is inherent in all life. The development of this inner life state enables all people to overcome their problems and live a fulfilled and active life, fully engaged with others and with society. Rather than stressing impermanence and the consequent need to eliminate earthly desires and attachments, the Lotus Sutra asserts the ultimate reality of the Buddha nature inherent in all life. It is therefore a teaching which profoundly affirms the realities of daily life, and which naturally encourages an active engagement with others and with the whole of human society.
The Lotus Sutra is also unique among the teachings of Shakyamuni in that it makes the attainment of enlightenment a possibility open to all people, without distinction based on gender, race, social standing or education. In this way, it is seen to be a full expression of Shakyamuni's compassionate intention of opening the way to enlightenment to all people.
Six Chinese translations are recorded as having been made of the Lotus Sutra (Skt Saddharma-pun-darika-sutra; Chin Miao-fa-lien-hua-ching; Jpn Myoho-renge-kyo). Among these, the fifth-century translation of Kumarajiva (344-413), the Lotus Sutra of the Wonderful Law, is considered to be particularly outstanding and is the basis of the teachings that spread in China and Japan.
The Chinese Buddhist teacher T'ient'ai (538-597) divided the Lotus Sutra of the Wonderful Law into two parts: the first 14 chapters, which he called the theoretical teaching, and the latter 14 chapters, which he called the essential teaching. The theoretical teaching records the preaching of the historical Shakyamuni who is depicted as having first attained enlightenment during this lifetime in India. In the essential teaching, he discards his transient role as the historical Shakyamuni and reveals his true, eternally enlightened identity. The most important doctrine in the essential teaching, T'ient'ai says, is the revelation of this originally and eternally enlightened nature in the depths of Shakyamuni Buddha's life.
Almost 2,000 years after Shakyamuni's death, Nichiren, a 13th-century Japanese priest, distilled the profound theory of the Lotus Sutra into a practice which could enable every individual to reveal their Buddhahood, or highest state of life, in the midst of day-to-day reality.
The concluding words of the 16th chapter of the Lotus Sutra, recited daily by members of the SGI, encapsulate the Buddha's compassionate concern:
"At all times I think to myself:
How can I cause living beings
to gain entry into the unsurpassed way
and quickly acquire the body of a Buddha?"
Tuesday 3 January 2012
Earthly Desires are Enlightenment
Earthly Desires are Enlightenment:
Taking Control of Our Lives
Taking Control of Our Lives
As the sexual behavior of politicians surges to the forefront of public debate, two contrasting undercurrents of American thinking rise into view. One side tells us to suppress desires because they are nothing but trouble—the suppression or even denial of desire should be celebrated as a sign of virtue. Meanwhile, the other tells us that human desire is natural (and good!); that we should trust our feelings and desires, and do whatever they move us to do, so long as we do not infringe on the rights of others. Experience, however, tells us that neither the suppression of nor abandonment to desires leads to satisfaction in life. Then how do we live with the reality of our abundant desires and still become happy and fulfilled?
On the surface, however, this concept is contradictory. Our desires often cause delusion and suffering, which are the exact opposite of wisdom and happiness. In this sense, defining desires as an obstacle to enlightenment, rather than as enlightenment, seems more reasonable. So the logical extension of this line of thought will be that we have to eliminate our desires in order to attain enlightenment. This is exactly what was taught in the monastic Theravada Buddhism, which the populist Mahayana ("Greater Vehicle") Buddhists called Hinayana ("Lesser Vehicle"). Taking this view of desires to the extreme, Theravada Buddhism taught the annihilation of self through religious austerities. In other words, as long as we have a body and mind, we will continue to suffer from our desires. So we must reduce ourselves to nothing, or so those Theravada monks thought.
The Daishonin's Buddhism, however, explains that both "earthly desires" and "enlightenment" are intrinsic to our lives. So any intent to deny either is itself a delusion. In this regard, the Daishonin states: "Among those who wish to become Buddhas through attempting to eradicate earthly desires and shunning the lower nine worlds, there is not one ordinary person who actually attained enlightenment. This is because Buddhahood cannot exist apart from the lower nine worlds" (Gosho Zenshu, p. 403). The Daishonin defines "earthly desires" as "the obstacles to one's practice which arise from greed, anger, stupidity and the like" (The Major Writings of Nichiren Daishonin, vol. 1, p. 145). Earthly desires such as greed, anger, stupidity, arrogance and doubt have a negative influence upon our lives, causing delusion and suffering. The Daishonin teaches that since such earthly desires are ever-present, we must develop wisdom and inner strength so that they do not influence us negatively, and so that we may transform these functions into a driving force for our spiritual growth.
The Daishonin stresses the importance of inner strength to control our "earthly desires" as he encourages us to "keep the three paths of earthly desires, karma and suffering in check" (GZ, 984). Desires give rise to actions, but when those desires are steeped in delusion, those actions create negative karma, which in turn leads to suffering, which gives rise to more desire, and so on.
The key for us to develop inner strength to stem this negative cycle lies in our prayer to the Gohonzon, in our chanting of Nam-myoho-renge-kyo. The Daishonin states: "Believe in this mandala [the Gohonzon] with all your heart. Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?" (MW-1, 119). Though this was written to the parents of a child suffering from a physical illness, "sickness" can be broadly interpreted as earthly desires or all that causes spiritual or physical anguish such as problems with health, relationships, family harmony, money or career. As long as we firmly believe in the Gohonzon and continue to chant Nam-myoho-renge-kyo, no suffering or hardship can be an obstacle to our happiness. With a powerful prayer to the Gohonzon, our earthly desires not only cease to cause suffering, but also become an impetus for our wisdom and happiness. The fact that they motivate us to chant Nam-myoho-renge-kyo with a strong prayer in itself suggests the transformation of earthly desires into enlightenment. To illustrate this point, the Daishonin states: "Through burning the firewood of earthly desires, one can manifest the wisdom-fire of enlightenment" (GZ, 710).
Because we have earthly desires, that is, suffering and delusion, we pray to the Gohonzon. Our hardships are often our greatest motivation to chant Nam-myoho-renge-kyo. When we make a determination that our desires and hardships are yet another opportunity to strengthen our faith and our lives, they no longer function as earthly desires that torment us.
Through our prayer we can sublimate our base desires into noble and creative causes. Through the Buddhist practice, an egoist whose only concern in life is to gain material wealth can change into a person of magnanimity who gladly uses wealth for the sake of others' peace and happiness. Sexual desires can be destructive. Shakespeare writes about them as: perjured, murderous, bloody, full of blame, savage, extreme, rude, cruel, not to trust (Sonnet 129).
Passion, however, if imbued with wisdom, can become an impetus for our affectionate expression of humanity as the Daishonin states: "Even during the physical union of man and woman, when one chants Nam-myoho-renge-kyo, then earthly desires are enlightenment and the sufferings of birth and death are nirvana" (MW-2, 200).
We cannot avoid our passions. But whether, when they arise, we act wisely and compassionately, or foolishly and selfishly, may determine happiness or suffering in life. The spirit to use whatever desires arise as fuel or "firewood" to empower our prayer to the Gohonzon and thus to bring forth wisdom, is the key to making the principle that "earthly desires are enlightenment" a reality. If we leave the "firewood of earthly desires" alone, they will simply remain a source of suffering. Only when we ignite the firewood with the spark of faith in the Gohonzon, can we bring forth a bright flame of wisdom and happiness from within. Through the concept that "earthly desires are enlightenment" the Daishonin teaches us how to create the greatest possible value from our natural desires and suffering, while neither denying them nor abandoning ourselves to them. This Buddhist principle thus offers us a new approach to the problem of human desire—one that is neither self-denying nor hedonistic.
Viewed from the standpoint of delusion—desire does not "equal" enlightenment. But viewed from the standpoint of enlightenment itself, earthly desires are indeed enlightenment. This is because a Buddha experiences desires while maintaining full control of them, always bringing forth their enlightened quality to the fullest benefit of self and others.
Living Buddhism, February 1999, p.6
The Four Virtues of the Buddha - True Self, Eternity, Purity, Happiness
The Four Virtues of the Buddha:
Breaking Out of the Lesser Self
Breaking Out of the Lesser Self
How we view ourselves is reflected in how we see the world and how we treat others. The less sure we are of ourselves, the more we become fixed on ourselves while disregarding others and the world around us. Selfishness is often the flip side of a lack of self-identity. Even when those who are not really sure of themselves try to do something for others, they are often motivated by selfishness. They may be attempting either to make themselves feel needed by others, or seeking some sort of praise, recognition or even the salvation of their souls for their "altruism." Buddhism views altruism as an expression of one's awakening to one's true self and explains that it stems from compassion, appreciation and a sense of interconnection rather than insecurity. The notion of the "four virtues of the Buddha" describes and encourages a holistic view of self, a view that transcends selfishness.
In his early teachings, Shakyamuni refuted the Brahmanic view of self and in his later teachings revealed his enlightened perspective on the matter. When people are consumed with egotism, no matter how much they seek wealth and honor, the pain of their hunger will not be eased. So from this standpoint, Shakyamuni taught that the self is impure and transient and causes suffering. In the earlier sutras, he explains that nothing remains constant, there is no such thing as eternal self. Because the self was transient and not enduring, the Buddha taught, attachment to it or anything in this impure and fleeting world was the cause of suffering. In his later teachings, which came to be classified as Mahayana, or "Greater Vehicle" teachings, especially in the Lotus and Nirvana sutras, Shakyamuni expounds an entirely new view of self. He explains that one's true self, that is, one's Buddha nature, is eternal, transcending the cycle of birth and death; it is essentially pure and endowed with happiness. From the viewpoint of Mahayana Buddhism, therefore, true self, eternity, happiness and purity are called the four virtues of the Buddha. In this regard, one Mahayana scripture explains: "The deluded beings are attached to their lesser self and thus suffer. Buddhas and bodhisattvas discard the lesser self. As a result, their self is pure and thus called the greater self. Because they think of all living beings as 'self,' theirs is called the greater self."
While Brahmanism justifies attachment to self, Mahayana Buddhism advocates the inner reform to discard one's lesser self and develop the greater self rooted in compassion. The Nirvana Sutra clarifies this point, saying: "The deluded beings view that in this world, self is eternal, happy and pure, but this is topsy-turvy. The Buddha also views that in this world, self is eternal, happy and pure, and this is the truth." Buddhas are those who are awakened to the greater self of compassion. In this expanded vision of self, they see that their lives are connected to others and the world around them. So Buddhas have genuine appreciation for others and are driven by their desire to contribute to the world around them.
Nichiren Daishonin attributes the four virtues of the Buddha to the four leaders of the Bodhisattvas of the Earth. Bodhisattva Superior Practices (Jogyo) represents true self. Revealing true self means for us to chant Nam-myoho-renge-kyo to the Gohonzon, thus manifesting our innate Buddhahood and shedding the lesser self of egotism. Bodhisattva Boundless Practices (Muhengyo) signifies eternity. Through establishing our true self of Buddhahood, we come to understand, perhaps not intellectually but with our innermost heart, the eternity of life, and remain unswayed by our ever-changing circumstances while confidently challenging ourselves. Bodhisattva Pure Practices (Jyogyo) represents purity. Once we are awakened to the greater self of Buddhahood, we are no longer tainted by delusions. With a secure sense of self, we can even positively influence our environment, thus purifying it. Finally Bodhisattva Firmly Established Practices (Anryugyo) signifies happiness—a kind of happiness that withstands all the ups and downs of our lives, including death. Through developing confidence in the Buddha nature as our true self, we free ourselves from trivial concerns for any unnecessary artifice of life and remain at peace with ourselves, knowing that we will ultimately triumph over any obstacle.
It is significant that the four leaders of the Bodhisattvas of the Earth represent the four virtues of the Buddha. As the names of those bodhisattvas indicate, only through our dedicated practice as bodhisattvas—practice dedicated to the happiness of others—can we break through our lesser self and reveal the greater self of Buddhahood. In other words, our bodhisattva practice is the cause for the Buddha's four virtues to manifest in our lives. Yet from another perspective, it may be also said that Buddhas are in essence those who are awakened to their greater self and act for the well-being of others. In this sense, the altruism of Bodhisattva practice is not only the means to overcome the lesser self and develop the four virtues; it is also a direct expression of these four virtues inherent in life, in our Buddha nature. This is why chanting Nam-myoho-renge-kyo, which calls forth our inherent Buddhahood and its corresponding virtues, provides the greatest basis for an altruistic life—a life dedicated to the happiness of others.
The four virtues of the Buddha, from the standpoint of the Daishonin's Buddhism, describe the ideal characteristics of human beings whose view of self is not hindered in any way by selfish ego. Their understanding of self is so encompassing that their own existence and the world around them become indistinguishable. A limited understanding of self, however, leads to egotism, bringing suffering and misery to both oneself and others. True self-knowledge—an awakening to our true, greater self—in this sense is a key to overcoming selfishness.
Living Buddhism, January 1999, p.8
Sunday 18 December 2011
Academic Honors Conferred upon SGI President Daisaku Ikeda
Dr Daisaku Ikeda is the only individual in the history with the largest number of academic honors conferred to date - a total of 319 academic honors. It is impressive beyond words.
I sincerely hope that National University of Singapore, Nanyang Technological University and Singapore Management University can confer an academic honor to President Ikeda soon in honour of his peace efforts.
Academic Honors Conferred upon SGI President Daisaku Ikeda (date order)
No.
|
Date
|
Country/Territory
|
University/Institution
|
Title conferred
|
1 | May 27, 1975 | USSR | Moscow State University | Honorary Doctorate |
2 | Apr 10, 1981 | Peru | National University of San Marcos | Honorary Professor |
3 | May 21, 1981 | Bulgaria | Sofia University | Honorary Doctorate |
4 | Jun 5, 1984 | China | Peking University | Honorary Professor |
5 | Jun 9, 1984 | China | Fudan University | Honorary Professor |
6 | Feb 10, 1987 | Dominican Republic | Autonomous University of Santo Domingo | Honorary Professor, Faculty of Law and Political Science |
7 | Mar 1, 1990 | Argentina | University of Buenos Aires | Honorary Doctorate |
8 | Mar 10, 1990 | Mexico | University of Guanajuato | Professor Emeritus |
9 | Nov 3, 1990 | China | Wuhan University | Honorary Professor |
10 | Jan 30, 1991 | Macau | University of East Asia | Honorary Professor |
11 | Apr 21, 1991 | Philippines | University of the Philippines | Honorary Doctorate of Laws |
12 | May 15, 1991 | Argentina | University of Palermo | Honorary Doctorate |
13 | Jan 30, 1992 | Hong Kong | Chinese University of Hong Kong | Distinguished Visiting Professor |
14 | Jun 24, 1992 | Turkey | Ankara University | Honorary Doctorate of Social Science |
15 | Oct 14, 1992 | China | Chinese Academy of Social Sciences | Honorary Research Professor |
16 | Dec 22, 1992 | Kenya | University of Nairobi | Honorary Doctorate of Letters(Citation) |
17 | Feb 11, 1993 | Brazil | Federal University of Rio de Janeiro | Honorary Doctorate |
18 | Feb 17, 1993 | Argentina | National University of Lomas de Zamora | Honorary Doctorate |
19 | Feb 17, 1993 | Argentina | National University of Lomas de Zamora | Honorary Professor, Faculty of Law |
20 | Feb 19, 1993 | Argentina | National University of Córdoba | Honorary Doctorate |
21 | Feb 22, 1993 | Paraguay | National University of Asunción | Honorary Doctorate |
22 | Feb 26, 1993 | Brazil | University of São Paulo | Honorary Visiting Professor |
23 | Mar 1, 1993 | Brazil | Federal University of Paraná | Honorary Doctorate |
24 | Mar 3, 1993 | Bolivia | University of El Valle | Honorary Doctorate |
25 | Nov 4, 1993 | China | Shenzhen University | Honorary Professor |
26 | Jan 6, 1994 | China | Xinjiang Uigun Autonomous Region Museum | Honorary Professor |
27 | May 19, 1994 | Russia | International University | Honorary Doctorate |
28 | Jun 1, 1994 | Italy | University of Bologna | Honorary Doctorate |
29 | Jun 15, 1994 | UK | University of Glasgow | Honorary Doctorate (Citation) |
30 | Aug 12, 1994 | China | Xinjiang University | Honorary Professor |
31 | Nov 22, 1994 | China | Xiamen University | Honorary Professor |
32 | Sep 30, 1995 | South Africa | University of the North | Honorary Doctorate of Education |
33 | Nov 3, 1995 | Nepal | Tribhuvan University | Honorary Doctorate of Letters |
34 | Nov 14, 1995 | Macau | University of Macau | Honorary Doctorate of Social Sciences |
35 | Mar 14, 1996 | Hong Kong | University of Hong Kong | Honorary Doctorate of Letters(Citation) |
36 | Apr 2, 1996 | China | Xinjiang University | Honorary President |
37 | Jun 8, 1996 | USA | University of Denver | Honorary Doctorate of Education |
38 | Jun 25, 1996 | Cuba | University of Havana | Honorary Doctorate of Humanities |
39 | Aug 29, 1996 | Ghana | University of Ghana | Honorary Doctorate of Laws |
40 | Nov 2, 1996 | Russia | Far Eastern State University | Honorary Doctorate of International Education |
41 | Nov 17, 1996 | China | Sun Yat-sen University | Honorary Professor |
42 | Feb 20, 1997 | China | Jilin University | Honorary Professor |
43 | Mar 18, 1997 | Philippines | De La Salle University | Honorary Doctorate of Humane Letters (International Education) |
44 | May 5, 1997 | Sri Lanka | University of Kelaniya | Honorary Doctorate of Letters |
45 | May 12, 1997 | China | Shanghai University | Honorary Professor |
46 | Oct 6, 1997 | China | Inner Mongolia University | Honorary Professor |
47 | Nov 8, 1997 | Mongolia | National University of Mongolia | Honorary Doctorate of Humanities |
48 | Feb 11, 1998 | Philippines | University of the City of Manila | Honorary Doctorate of Humanities |
49 | Mar 18, 1998 | Argentina | University of Morón | Honorary Doctorate |
50 | Apr 2, 1998 | Russia | Institute for High Energy Physics | Honorary Doctorate |
51 | Apr 29, 1998 | Brazil | Rio de Janeiro State University | Honorary Doctorate |
52 | May 15, 1998 | Republic of Korea | Kyung Hee University | Honorary Doctorate of Philosophy |
53 | Jul 4, 1998 | Republic of Korea | Chung Cheong College | Honorary Professor |
54 | Jul 24, 1998 | Peru | Ricardo Palma University | Honorary Doctorate |
55 | Jul 24, 1998 | Peru | Association of Doctors of Education of Peru | Honorary Doctorate |
56 | Nov 1, 1998 | China | Yanbian University | Honorary Professor |
57 | Nov 25, 1998 | China | Nankai University | Honorary Professor |
58 | Nov 30, 1998 | Brazil | University of Northern Paraná | Honorary Doctorate |
59 | Dec 13, 1998 | India | University of Delhi | Honorary Doctorate of Letters(Citation) |
60 | Jan 15, 1999 | Argentina | University of Flores | Honorary Doctorate |
61 | Apr 5, 1999 | China | Sichuan University | Honorary Professor |
62 | Apr 17, 1999 | Peru | Federico Villarreal National University | Honorary Doctorate |
63 | May 17, 1999 | Republic of Korea | Jeju National University | Honorary Doctorate of Korean Language & Literature(Citation) |
64 | Jun 12, 1999 | Bolivia | Private University of Santa Cruz de la Sierra | Honorary Doctorate |
65 | Jul 24, 1999 | China | Northeastern University | Honorary Professor |
66 | Aug 24, 1999 | Kyrgyzstan | Institute of Oriental Languages and Cultures | Honorary Professor |
67 | Sep 4, 1999 | Peru | National University of Central Peru | Honorary Doctorate |
68 | Sep 10, 1999 | China | Hunan Normal University | Honorary Professor |
69 | Oct 25, 1999 | Argentina | National University of Lomas de Zamora | Honorary Professor, Faculty of Social Sciences |
70 | Oct 27, 1999 | Argentina | National University of Comahue | Honorary Doctorate |
71 | Dec 16, 1999 | China | Nanjing University | Honorary Professor |
72 | Jan 6, 2000 | Russia | St. Petersburg State University | Honorary Doctorate (Citation) |
73 | Jan 15, 2000 | USA | University of Delaware | Honorary Doctorate of Humane Letters (Citation) |
74 | Jan 18, 2000 | USA | Queens College, City University of New York | Honorary Doctorate of Humane Letters |
75 | Jan 28, 2000 | Guam (USA) | University of Guam | Honorary Doctorate of Humane Letters |
76 | Feb 5, 2000 | Philippines | Angeles University | Honorary Doctorate of Humanities |
77 | Feb 8, 2000 | China | Central University for Nationalities | Honorary Professor |
78 | Feb 19, 2000 | China | Guangdong University of Foreign Studies | Honorary Professor |
79 | Feb 27, 2000 | Argentina | National University of Nordeste | Honorary Doctorate |
80 | Mar 10, 2000 | China | Northeast Normal University | Honorary Doctorate |
81 | Mar 21, 2000 | Sakha Republic (Russia) | Yakutsk State University | Honorary Professor |
82 | Apr 17, 2000 | El Salvador | Latin American Technical University | Honorary Doctorate |
83 | Apr 22, 2000 | China | Inner Mongolia Art Academy | Preeminent Honorary Professor |
84 | Apr 24, 2000 | India | Sri Sri Sitaramdas Omkarnath Institute of Sanskrit Learning | Honorary Doctorate (Mahamahopadhyaya) |
85 | May 5, 2000 | Mongolia | Mongolian Institute of Literature | Honorary Rector |
86 | May 11, 2000 | China | Beijing Administrative College | Honorary Professor |
87 | Jun 27, 2000 | China | Yunnan University | Honorary Professor |
88 | Aug 25, 2000 | China | South China Normal University | Honorary Professor |
89 | Aug 26, 2000 | India | Bundelkhand University | Honorary Doctorate of Letters |
90 | Sep 1, 2000 | Venezuela | University of Zulia | Honorary Doctorate |
91 | Sep 13, 2000 | Panama | University of Panama | Honorary Doctorate |
92 | Oct 15, 2000 | India | Bundelkhand University | Honorary Lifetime Professor in the Ambedkar Institute of Social Sciences |
93 | Nov 5, 2000 | Thailand | Siam University | Honorary Doctorate of Public Administration |
94 | Nov 13, 2000 | Tonga | Tonga Institute of Education and Tonga Institute of Science and Technology | Honorary Professor, Education |
95 | Nov 24, 2000 | Australia | University of Sydney | Honorary Doctorate of Letters(Citation) |
96 | Nov 29, 2000 | Malaysia | Universiti Putra Malaysia | Honorary Doctorate of Letters |
97 | Dec 7, 2000 | Hong Kong (China) | Chinese University of Hong Kong | Honorary Doctorate of Social Science |
98 | Dec 25, 2000 | Mongolia | Mongolian University of Arts and Culture | Honorary Doctorate |
99 | Jan 20, 2001 | India | V.B.S. Purvanchal University | Honorary Doctorate of Letters |
100 | Feb 16, 2001 | China | Guangdong Provincial Academy of Social Sciences | Honorary Professor |
101 | Apr 2, 2001 | China | Northwest University | Honorary Professor |
102 | Apr 28, 2001 | China | Anhui University | Honorary Professor |
103 | May 8, 2001 | Puerto Rico (USA) | Carlos Albizu University | Honorary Doctorate of Humane Letters in Behavioral Sciences |
104 | May 14, 2001 | Mongolia | Kharakhorum University | Honorary Doctorate |
105 | Jun 1, 2001 | China | Fujian Normal University | Honorary Professor |
106 | Jun 14, 2001 | China | Huaqiao University | Honorary Professor |
107 | Jul 14, 2001 | China | Jinan University | Honorary Professor |
108 | Jul 19, 2001 | Northern Mariana Islands (USA) | Northern Marianas College | Honorary Professor |
109 | Oct 5, 2001 | China | Soochow University | Honorary Professor |
110 | Oct 23, 2001 | China | Liaoning Normal University | Honorary Professor |
111 | Oct 27, 2001 | Philippines | University of Southern Philippines | Honorary Doctorate of Humanities |
112 | Nov 18, 2001 | China | Guangzhou University | Honorary Professor |
113 | Dec 8, 2001 | Republic of Korea | Gyeongju University | Honorary Professor (Citation) |
114 | Dec 15, 2001 | Republic of Korea | Changwon National University | Honorary Doctorate of Education |
115 | Dec 20, 2001 | Kazakhstan | Ahmet Yesevi Kazakh-Turkish International University | Honorary Professor |
116 | Feb 15, 2002 | Dominican Republic | Technological University of Santiago | Honorary Doctorate |
117 | Feb 20, 2002 | Uzbekistan | National Institute of Art and Design | Honorary Professor |
118 | Mar 9, 2002 | China | Liaoning Academy of Social Sciences | Senior Research Professor |
119 | Mar 14, 2002 | Philippines | Gregorio Araneta University Foundation | Honorary Doctorate of Humanities |
120 | Mar 19, 2002 | Cambodia | Royal University of Phnom Penh | Honorary Professor |
121 | Apr 1, 2002 | China | Liaoning University | Honorary Professor |
122 | Apr 7, 2002 | USA | Morehouse College | Honorary Doctorate of Humane Letters |
123 | Apr 21, 2002 | China | Qingdao University | Honorary Professor |
124 | Apr 27, 2002 | India | Chhatrapati Shahu Ji Maharaj University | Honorary Doctorate of Letters |
125 | May 18, 2002 | Kenya | Kenyatta University | Honorary Doctorate of Humane Letters |
126 | May 25, 2002 | China | Heilongjiang Provincial Academy of Social Sciences | Honorary Professor |
127 | Jun 8, 2002 | Russia | Moscow State University | Honorary Professor |
128 | Jun 23, 2002 | China | Nanjing Normal University | Honorary Professor |
129 | Jun 28, 2002 | Republic of Korea | Sorabol College | Honorary Professor |
130 | Aug 26, 2002 | India | Himachal Pradesh University | Honorary Doctorate of Literature |
131 | Sep 28, 2002 | China | Renmin University of China | Honorary Professor |
132 | Oct 6, 2002 | China | University of Science and Technology of China | Honorary Professor |
133 | Nov 2, 2002 | China | Zhejiang University | Honorary Professor |
134 | Nov 20, 2002 | Mongolia | Shihihutug Law School | Honorary Doctorate |
135 | Nov 28, 2002 | Ukraine | Kyiv National University of Trade and Economics | Honorary Doctorate |
136 | Dec 2, 2002 | Republic of Korea | Dong-A University | Honorary Doctorate of Philosophy |
137 | Dec 12, 2002 | China | Shanghai International Studies University | Honorary Professor |
138 | Dec 21, 2002 | China | Shanghai Academy of Social Sciences | Honorary Professor |
139 | Jan 18, 2003 | India | Bharathidasan University | Honorary Doctorate of Letters |
140 | Feb 23, 2003 | Peru | National University of Piura | Honorary Doctorate |
141 | Mar 24, 2003 | Taiwan | Chinese Culture University | Honorary Doctorate of Philosophy |
142 | Apr 15, 2003 | China | Dalian University of Foreign Languages | Honorary Professor |
143 | Apr 19, 2003 | Paraguay | University of Columbia del Paraguay | Honorary Doctorate of Social Sciences |
144 | Sep 27, 2003 | Peru | Jorge Basadre Grohmann National University | Honorary Doctorate |
145 | Oct 8, 2003 | China | Northwest Normal University | Honorary Professor |
146 | Oct 18, 2003 | Republic of Korea | Kwangju Women's University | Honorary Professor |
147 | Oct 24, 2003 | China | Shanghai Jiao Tong University | Honorary Professor |
148 | Dec 16, 2003 | USA | Chapman University | Honorary Doctorate of Humane Letters |
149 | Dec 24, 2003 | China | Zhaoqing University | Honorary Professor |
150 | Jan 10, 2004 | Sakha Republic (Russia) | Arctic State Institute of Culture and Art | Honorary Professor |
151 | Feb 24, 2004 | India | Rabindra Bharati University | Honorary Doctorate of Literature |
152 | Feb 28, 2004 | USA | Mineral Area College | Honorary Professor, Humanities |
153 | Mar 19, 2004 | China | National Prosecutors College of P.R.C. | Honorary Professor |
154 | Mar 29, 2004 | Taiwan | National Pingtung University of Science and Technology | Honorary Doctorate of Agricultural Sciences |
155 | Apr 1, 2004 | Buryat Republic (Russia) | Buryat State University | Honorary Professor |
156 | Apr 14, 2004 | Brazil | Londrina State University | Honorary Doctorate |
157 | May 5, 2004 | Bolivia | University of San Francisco Xavier de Chuquisaca | Honorary Doctorate |
158 | May 29, 2004 | China | University of Petroleum, East China | Honorary Professor |
159 | Jun 6, 2004 | Philippines | Capitol University | Honorary Doctorate of Humanities |
160 | Jun 26, 2004 | China | Shanghai Sanda Institute | Honorary Professor |
161 | Jul 22, 2004 | Jordan | University of Jordan | Honorary Doctorate of Humane Letters (Citation) |
162 | Sep 20, 2004 | Mexico | University of Guadalajara | Honorary Doctorate |
163 | Sep 26, 2004 | China | Fujian Academy of Social Sciences | Honorary Professor |
164 | Oct 3, 2004 | China | Changchun University | Honorary Professor |
165 | Oct 16, 2004 | China | Qufu Normal University | Honorary Professor |
166 | Nov 4, 2004 | Kyrgyzstan | Osh State University | Honorary Professor |
167 | Nov 23, 2004 | Republic of Korea | Paekche Institute of the Arts | Honorary Professor |
168 | Dec 17, 2004 | Mongolia | Otgontenger University | Honorary Doctorate |
169 | Jan 21, 2005 | Northern Mariana Islands (USA) | Northern Marianas College | Honorary President |
170 | Jan 22, 2005 | Peru | Enrique Guzmán y Valle National University of Education | Honorary Doctorate |
171 | Feb 20, 2005 | Belarus | Minsk State Linguistic University | Honorary Professor |
172 | Mar 19, 2005 | Philippines | Batangas State University | Honorary Doctorate of Pedagogy |
173 | Apr 1, 2005 | China | Shanghai University of Finance and Economics | Honorary Professor |
174 | Apr 29, 2005 | Paraguay | National University of Itapúa | Honorary Doctorate |
175 | May 7, 2005 | China | Beijing Language and Culture University | Honorary Professor |
176 | May 27, 2005 | Brazil | State College of Philosophy, Science and Letters of Cornélio Procópio | Honorary Doctorate |
177 | Jun 17, 2005 | China | Huazhong Normal University | Honorary Professor |
178 | Jul 14, 2005 | China | Guangxi Normal University | Honorary Professor |
179 | Sep 16, 2005 | Mongolia | Mongolian Academy of Sciences Institute of Philosophy, Sociology and Law | Honorary Professor, Philosophy |
180 | Sep 18, 2005 | Vietnam | Vietnam National University, Hanoi | Honorary Doctorate |
181 | Oct 8, 2005 | China | East China University of Science and Technology | Honorary Professor |
182 | Oct 12, 2005 | Serbia and Montenegro | Braća Karić University | Honorary Doctorate |
183 | Dec 20, 2005 | Russia | Academy of Security, Defense, and Law Enforcement | Professor |
184 | Dec 21, 2005 | India | Symbiosis International Educational Centre (Deemed University) | Honorary Doctorate of Literature |
185 | Jan 23, 2006 | Russia | Urals State University | Honorary Doctorate |
186 | Feb 8, 2006 | Laos | National University of Laos | Honorary Professor, Humanities |
187 | Mar 16, 2006 | Philippines | Pampanga Agricultural College | Honorary Doctorate of Humanities |
188 | Apr 3, 2006 | China | Hunan University | Honorary Professor |
189 | Apr 28, 2006 | Ukraine | National Technical University of Ukraine "Kyiv Polytechnic Institute" | Honorary Doctorate |
190 | May 5, 2006 | China | East China Normal University | Honorary Professor |
191 | May 22, 2006 | China | Nanjing Arts Institute | Honorary Professor |
192 | May 29, 2006 | India | Visva-Bharati University | Honorary Doctorate of Literature (Deshikottama) |
193 | Jun 2, 2006 | China | Southwest University of Political Science and Law | Honorary Professor |
194 | Jun 6, 2006 | USA | Southern Illinois University Carbondale | Honorary Doctorate of Humane Letters (Citation) |
195 | Jun 8, 2006 | USA | Los Angeles Southwest College | Honorary Professor in Arts |
196 | Jun 16, 2006 | China | Shaoguan University | Honorary Professor |
197 | Jun 17, 2006 | Republic of Korea | Dongshin University | Honorary Doctorate of Public Administration |
198 | Jul 3, 2006 | Thailand | Maejo University | Honorary Doctorate of Philosophy in Administrative Science |
199 | Sep 22, 2006 | Brazil | Catholic College of Economic Science of Bahia | Honorary Doctorate |
200 | Oct 7, 2006 | China | Beijing Normal University | Honorary Professor (Citation) |
201 | Nov 24, 2006 | Philippines | University of Rizal System | Honorary Doctorate of Humanities |
202 | Dec 8, 2006 | China | Dalian University of Technology | Honorary Professor |
203 | Feb 6, 2007 | Republic of Korea | Dongju College | Honorary Professor |
204 | Feb 26, 2007 | China | Guizhou University | Honorary Professor |
205 | Mar 13, 2007 | Russia | Baikal National University of Economics and Law | Honorary Professor |
206 | Mar 20, 2007 | Venezuela | Rafael Belloso Chacín University | Honorary Doctorate |
207 | Mar 20, 2007 | Venezuela | Santa María University | Honorary Doctorate of Laws |
208 | Mar 23, 2007 | Italy | University of Palermo | Honorary Doctorate of Communication Sciences |
209 | Apr 2, 2007 | Brazil | Brazilian Academy of Philosophy | Honorary Doctorate |
210 | Apr 17, 2007 | USA | University of Wisconsin-Milwaukee | Honorary Doctorate of Humane Letters |
211 | Apr 18, 2007 | China | Harbin Engineering University | Honorary Professor |
212 | Apr 29, 2007 | Brazil | Federal University of Mato Grosso do Sul | Honorary Doctorate |
213 | May 5, 2007 | China | Tianjin Academy of Social Sciences | Honorary Professor |
214 | May 28, 2007 | Taiwan | Southern Taiwan University of Technology | Honorary Doctorate of Engineering |
215 | May 31, 2007 | Russia | Russian State University for the Humanities | Honorary Doctorate |
216 | Jun 23, 2007 | Peru | National University of El Santa | Honorary Doctorate |
217 | Jul 4, 2007 | Sakha Republic (Russia) | Yakut State Agricultural Academy | Honorary Professor |
218 | Jul 9, 2007 | Russia | Far Eastern State Technical University | Honorary Professor |
219 | Sep 13, 2007 | Philippines | University of Southeastern Philippines | Honorary Doctorate of Education |
220 | Oct 6, 2007 | China | Shaanxi Normal University | Honorary Professor |
221 | Oct 8, 2007 | Mexico | University of Humanistic Integration | Honorary Doctorate of Human Sciences |
222 | Oct 10, 2007 | Brazil | Ingá University | Honorary Professor |
223 | Oct 21, 2007 | China | China Youth University for Political Sciences | Honorary Professor |
224 | Oct 24, 2007 | Mongolia | Mongolian State University of Education | Honorary Doctorate |
225 | Nov 30, 2007 | China | Wenzhou Medical College | Honorary Professor |
226 | Dec 17, 2007 | China | Shanghai Normal University | Honorary Lifetime Professor |
227 | Jan 19, 2008 | Dominican Republic | Autonomous University of Santo Domingo | Honorary Doctorate (Citation) |
228 | Jan 21, 2008 | Taiwan | National Yunlin University of Science and Technology | Honorary Doctorate of Philosophy in Management |
229 | Jan 26, 2008 | Philippines | Laguna State Polytechnic University | Honorary Doctorate of Philosophy in Humanities |
230 | Mar 1, 2008 | China | Hunan University of Science and Technology | Honorary Professor |
231 | Mar 21, 2008 | Kyrgyzstan | I. Arabaev Kyrgyz State University | Honorary Doctorate |
232 | Mar 31, 2008 | China | Jiaying University | Honorary Professor |
233 | Apr 2, 2008 | Russia | Tula State Pedagogical University | Honorary Professor |
234 | Apr 16, 2008 | China | Hebei University | Honorary Professor |
235 | May 4, 2008 | China | Yanan University | Lifetime Professor |
236 | May 30, 2008 | China | Eastern Liaoning University | Honorary Lifetime Professor |
237 | Jun 2, 2008 | China | Changchun University of Technology | Honorary Professor |
238 | Jun 17, 2008 | Brazil | Anhangüera University | Honorary Doctorate |
239 | Jun 20, 2008 | Brazil | Italo-Brazilian University | Honorary Doctorate |
240 | Jul 10, 2008 | Philippines | Benguet State University | Honorary Doctorate of Humanities |
241 | Jul 22, 2008 | Taiwan | Chungyu Institute of Technology | Honorary Professor |
242 | Jul 24, 2008 | Taiwan | Tainan University of Technology | Honorary Professor |
243 | Sep 18, 2008 | Philippines | Ifugao State College of Agriculture and Forestry | Honorary Doctorate of Education in Ancient Learning, Culture and World Peace |
244 | Oct 11, 2008 | Philippines | Universidad de Manila | Honorary Doctorate of Humanities |
245 | Oct 29, 2008 | Mongolia | Mongolia University of Science and Technology | Honorary Doctorate of Humanities |
246 | Dec 3, 2008 | China | Dalian University | Honorary Professor |
247 | Jan 19, 2009 | Uzbekistan | Uzbekistan State Institute of Arts | Honorary Professor |
248 | Feb 24, 2009 | Malaysia | Open University Malaysia | Honorary Doctorate of Arts (Humanities) |
249 | Mar 16, 2009 | Bolivia | University of Aquino-Bolivia | Honorary Doctorate |
250 | Mar 21, 2009 | Denmark | University College South | Honorary Doctorate |
251 | Apr 2, 2009 | Republic of Korea | Korea Maritime University | University Professor |
252 | Apr 10, 2009 | Kyrgyzstan | Issyk-Kul State University | Honorary Professor |
253 | Apr 17, 2009 | China | Fujian Agriculture and Forestry University | Honorary Professor |
254 | Apr 24, 2009 | China | Henan Normal University | Honorary Professor |
255 | May 18, 2009 | UK | Queen's University Belfast | Honorary Doctorate of Laws(Citation) |
256 | May 28, 2009 | China | Xinjiang University of Finance and Economics | Honorary Professor |
257 | Jun 29, 2009 | Philippines | Southern Luzon State University | Honorary Doctorate of Humanities |
258 | Jul 16, 2009 | Brazil | Federal University of Rondônia | Honorary Doctorate |
259 | Sep 4, 2009 | Republic of Korea | Hongik University | Honorary Doctorate of Literature |
260 | Sep 24, 2009 | Macau (China) | Asia International Open University (Macau) | Honorary Doctorate of Philosophy |
261 | Sep 26, 2009 | Brazil | Maranhão School of Government | Honorary Professor |
262 | Sep 28, 2009 | Brazil | Silva e Souza Integrated College | Honorary Doctorate of Architecture and Urban Engineering |
263 | Oct 10, 2009 | Indonesia | Universitas Indonesia | Honorary Doctorate in Philosophy and Peace |
264 | Oct 14, 2009 | China | Zhongkai University of Agriculture and Engineering | Honorary Professor |
265 | Oct 25, 2009 | China | Dalian Polytechnic University | Emeritus Professor |
266 | Oct 28, 2009 | Sakha Republic (Russia) | Yakutsk Teacher-training College No.1 | Honorary Professor |
267 | Nov 1, 2009 | China | Southwest Jiaotong University | Honorary Professor |
268 | Nov 6, 2009 | China | Xi'an University of Technology | Honorary Professor |
269 | Nov 23, 2009 | China | Ningxia University | Honorary Lifetime Professor |
270 | Dec 8, 2009 | Taiwan | Yu Da University | Honorary Professor |
271 | Dec 15, 2009 | Mexico | Enrique Díaz de León University | Honorary Doctorate |
272 | Dec 23, 2009 | China | Xi'an Peihua University | Honorary Professor |
273 | Jan 15, 2010 | USA | Guam Community College | Honorary Professor |
274 | Jan 27, 2010 | China | Anhui University of Science and Technology | Honorary Professor |
275 | Feb 24, 2010 | Uzbekistan | Fine Arts Institute, Uzbekistan Academy of Sciences | Honorary Doctorate |
276 | Feb 27, 2010 | China | Xi'an International University | Honorary Professor |
277 | Mar 10, 2010 | China | Guangdong University of Business Studies | Honorary Professor |
278 | Mar 16, 2010 | Venezuela | Bicentennial University of Aragua | Honorary Doctorate of Education |
279 | Mar 16, 2010 | Venezuela | Bicentennial University of Aragua | Honorary Professor |
280 | Mar 21, 2010 | China | Xi'an Jiaotong University | Honorary Professor |
281 | Mar 26, 2010 | Philippines | Ramon Magsaysay Technological University | Centennial Honorary Professor |
282 | Apr 2, 2010 | Armenia | Yerevan State Academy of Fine Arts | Honorary Doctorate |
283 | Apr 5, 2010 | China | Sichuan Academy of Social Sciences | Honorary Professor |
284 | Apr 15, 2010 | China | Xinjiang Medical University | Honorary Professor |
285 | Apr 15, 2010 | China | Guangxi Arts Institute | Lifetime Honorary Professor |
286 | Apr 20, 2010 | China | Shaoxing University | Honorary Professor |
287 | May 4, 2010 | Canada | Université Laval | Honorary Doctorate of Education (Citation) |
288 | May 13, 2010 | China | Tsinghua University | Honorary Professor (Citation) |
289 | May 28, 2010 | China | Beijing City University | Honorary Professor |
290 | Jun 8, 2010 | China | Ningbo University | Honorary Professor |
291 | Jun 9, 2010 | China | Zhejiang Ocean University | Honorary Professor |
292 | Jun 28, 2010 | USA | George Mason University | Honorary Doctorate of Humane Letters |
293 | July 2, 2010 | Taiwan | National Taiwan University of Arts | Honorary Professor |
294 | July 29, 2010 | Taiwan | National University of Kaohsiung | Honorary Professor |
295 | Aug 2, 2010 | Malaysia | University of Malaya | Honorary Doctorate of Humanities (Citation) |
296 | Aug 17, 2010 | Kyrgyzstan | Osh Humanitarian Pedagogical Institute | Honorary Professor |
297 | Aug 17, 2010 | Kyrgyzstan | Osh Agricultural Institute | Honorary Professor |
298 | Sep 8, 2010 | Chile | Pedro de Valdivia University | Honorary Doctorate |
299 | Oct 9, 2010 | Philippines | University of Southern Mindanao | Honorary Doctorate of Humanities |
300 | Nov 21, 2010 | USA | University of Massachusetts Boston | Honorary Doctorate of Humane Letters |
301 | Nov 28, 2010 | Brazil | Federal Institute of Education, Science and Technology of Amazonas | Honorary Doctorate |
302 | Dec 1, 2010 | China | Dalian Maritime University | Honorary Professor |
303 | Dec 2, 2010 | Brazil | São Paulo Metropolitan University | Honorary Professor |
304 | Dec 10, 2010 | Brazil | Federal University of Mato Grosso | Honorary Doctorate |
305 | Dec 22, 2010 | Taiwan | National Formosa University | Honorary Doctorate |
306 | Dec 23, 2010 | Republic of Korea | Konyang University | Honorary Doctorate of Business Administration |
307 | Jan 29, 2011 | Macau | Macao Polytechnic Institute | Honorary Professor |
308 | Mar 2, 2011 | Kyrgyzstan | Kyrgyz-Russian Academy of Education | Honorary Professor |
309 | May 18, 2011 | Macau | Macau University of Science and Technology | Honorary Professor |
310 | May 26, 2011 | China | Hainan Normal University | Honorary Professor |
311 | Jul 12, 2011 | Republic of Korea | Chungju National University | Honorary Doctorate of Business Administration |
312 | Jul 29, 2011 | Philippines | Pangasinan State University | Honorary Doctorate of Humanities |
313 | Sep 16, 2011 | Republic of Korea | Pukyong National University | Honorary Doctorate of International and Area Studies |
314 | Sep 25, 2011 | Zambia | University of Zambia | Honorary Doctorate of Laws |
315 | Oct 13, 2011 | Philippines | Central Luzon State University | Honorary Lifetime Professor |
316 | Oct 20, 2011 | China | Jinggangshan University | Honorary Professor |
317 | Oct 25, 2011 | UK | University of Buckingham | Honorary Doctorate of Letters |
318 | Nov 9, 2011 | China | Jimei University | Honorary Professor |
319 | Nov 18, 2011 | Russia | Russian State University of Trade and Economics | Honorary Doctorate |
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